Thursday, November 10, 2011

Advice 9 How To Study The Bible



Greetings to you my friend, I'll assist you to acquire the skills, of how to study the Bible. We ought to use dictionaries. Take heed that the word is in the plural form, "dictionaries".

One indispensable tool is our everyday dictionary, such as the American Heritage Dictionary. Ordinary dictionaries are acceptable and useful. We should give to them a workout. But to really comprehend a term, we must put our nose in an etymology dictionary.

"Etymology" means tracing the beginning of a word's meaning. Some terms are composed of several smaller terms, called "root words". The etymology explains, to us, the sense of each of the root words. Some etymologies may need to be modified, when greater knowledge comes up.

For example, the Online Etymology Dictionary, at etymonline.com, has normally great etymologies. However, for the word, "abraxas" I found that Wikipedia had a superior etymology, than has the Online Etymology Dictionary. Sometimes other references are superior.

During the time, when you realize how to study the Bible, be aware that there is another factor. In the time that the King James Bible was authorized, sundry English terms were defined differently from today's definitions. One of my editions of the scriptures contains a list of those terms, and what they mean in the holy scripture. I have scanned the list and placed it on the Biblefixit Dot Com's web's site at Biblefixit.com/old-english-words.htm.

Hard it is to examine the list and to find which terms we need to rethink, while we study the holy scripture. With such a great list, what ought we to do? Look up every word in a chapter, to see if it has a different meaning, from the one which we already know? Or should we only dash through the list, from time to time, in hopes that we will be able to call to mind some word, which we have read in our studying?

Ideally, a holy scripture ought to be, in future, published, which would include the old meanings inserted, or footnoted, on the page where the terms are shown in their context.

A different variety of dictionary is to be found in the concordance. I use Stong's Concordance on line to find out the meaning of Greek and Hebrew terms in the scripture, whereafter I jot them in the margins of my holy scripture. However, I sense that in many examples, the Heavenly Father's intent might be a little bit unlike the Hebrew definitions displayed in the concordance.

Here is, for you, an example. A high number of Hebrew names terminate in "iah" or "ia". "Obadiah" and "Jeremiah" are 2, of them. Also there is the name of God, "Iahveh". It is too the German word for "yes", which is "ja". The letters "i", "j", and "y", can oft be observed to be interchangeable. The language German may be a development from of ancient Hebrew. Thus the American "yeah" (itself derived from "ja") can also be seen as a name of God.

How about we return to the central thought here -- the extremely quaint word "ja" deals with the breath. As one of the few, merely around a million, living, that have received the "baptism of fire and the holy spirit" taught by Jesus, I can impart to you with authority, that "YHVH" is assuredly bound to the thought of "breathing", in a manner that cannot and won't be revealed to them, who are unbaptized in the fire and the holy spirit.

However, in the concordances and etymologies, the thought of breath is lacking in the definitions of the terms and names that have "iah", "jah", or "ia" included in them, and terms and names for "God" have been given instead. It has been done for the reason, that the knowledge of the breath is an arcane subject, and is usually kept out of writings.

When all is said and done, we must maximize our faith in the Heavenly Father, to direct us to the right understanding of his meanings, and this we do by reading the King James Bible oft, and doing the things that the Heavenly Father has commanded.

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